True, we have a higher gun violence level, but overall, muggings, stabbing, deaths — those men raped that woman to India to death with an iron rod 4 feet long. You can’t ban the iron rods. The guns, the iron rods, Piers, didn’t do it, the tyrants did it. Hitler took the guns, Stalin took the guns, Mao took the guns, Fidel Castro took the guns, Hugo Chavez took the guns, and I’m here to tell you, 1776 will commence again if you try to take our firearms! It doesn’t matter how many lemmings you get out there in the street begging for them to have their guns taken. We will not relinquish them. Do you understand?
Of all the most common arguments used by the Right in the US to defend their helter skelter view of the Second Amendment, none stands more dishonest than their indictment of socialist leaders like Joseph Stalin, Mao Zedong, and Fidel Castro as ‘tyrants who take guns’.
The argument goes something like this. First, throw out the names of some political leaders demonized in the United States. Second, claim that they banned guns and confiscated firearms from the population and that this act more than anything else facilitated their rise to power. Finally, liken gun control advocates and liberals to these leaders and argue that regulation of gun ownership is a slippery slope towards ‘tyranny.’
Incidentally, this argument has gotten a lot more press coverage in the last week. The now-infamous Alex Jones-Piers Morgan interview was only outdone by a Drudge Report headline from January 9th, which featured pictures of Stalin and Hitler above a caption that read, “White House Threatens Executive Orders on Guns.”
It’s all nonsense, of course, starting with the premise that the Nazi regime of Adolf Hitler, warrior of the highest escalations of capital, has anything in common with revolutionary leaders like Stalin, Mao, Castro, and Chavez. Then there’s the bloated death totals we hear quite often in the corporate media and Western academia, parroted most recently by Jones, who claimed that Mao “killed about 80 million people because he’s the only guy who had the guns.”
However, a closer examination of the historical record reveals that the entire argument is based on distortions or outright falsehoods. Guns were not summarily banned in any of these countries – including Nazi Germany, as a matter of historical note. Although firearm ownership took a distinctly different form than the Wild Wild West policies in the United States, which favor individual rights and vigilante justice over social and class rights, guns remained an important part of defending socialism from imperialist aggression. Read the rest of this entry →
At Return to the Source, we frequently use the term ‘actually existing socialism’ to describe various countries that we identify as socialist. The term specifies ‘actually existing’ to highlight the need to approach socialism from a materialist, rather than idealist perspective. We would define actually existing socialism as the material manifestation of the socialist ideal. Imperfect as it may be, it is the reality of what it takes to build socialism in a world dominated by imperialism.
But what does actually existing socialism mean for revolutionaries in the 21st century, long after the fall of most of the socialist bloc? Five countries – Cuba, China, Vietnam, Laos, and the Democratic People’s Republic of Korea (DPRK) – survived the wave of counter-revolutions in the early 1990s, but their survival has forced them to make certain concessions and retreats to the market system in varying degrees.
Much to the dismay of many leftists, China, Vietnam and Laos have all pursued a path of development that emphasized the role of a heavily regulated market economy in continuing to build socialism. Cuba and the DPRK maintained planned economies more similar to the Soviet Union’s model, but even recently they have accepted strategic market reforms.
Though the market reforms of China and Vietnam have both led to tremendous economic growth, the actual implementation of these new economic policies is decidedly unique. For Trotskyites and left-communists, these market reforms are simply manifestations of state capitalist policies. However, a closer look reveals that these market reforms were deliberate policy decisions demanded by the masses to continue building socialism in a post-Soviet world. Read the rest of this entry →
Tags: actually existing socialism, asia, china, communism, communist, economy, health care, ho chi minh, labor unions, lenin, mao, marx, marxism, marxism-leninism, party, politics, revolution, socialism, trade unions, unions, vietnam, vietnamese
Although the concept of generations is often abused by idealist historians in lieu of a materialist analysis of great changes in society, there is an element of truth in the idea that a common set of world experiences influence the beliefs and actions of young people. In the Western world, the ruling class goes to great lengths to ‘disprove’ socialism – and more specifically Marxism-Leninism – with all manner of distortions, lies, and falsehoods. With a near monopoly on news media and academia, they have successfully waged an ideological battle against socialism to accompany physical state repression of revolutionaries in the United States and Western Europe.
However, their efforts are not always successful, and at many times in history, young people from the working class and the universities have seen through the propaganda and recognize the achievements of the world socialist revolutions. They use these revolutions and experiences as inspiration for their own struggle against the imperialist ruling class in their own country, and they draw strength through international solidarity with oppressed people in other countries who win their freedom through revolution. Read the rest of this entry →
Tags: activism, actually existing socialism, actually-existing socialism, anti-imperialism, bolivarian revolution, china, communism, cuba, hugo chavez, imperialism, mao, marx, marxism-leninism, marxist, occupy wall street, organizing, revolution, socialism, soviet, stalin, venezuela, vietnam, working class